Innocent-sounding Calif. bill could help legalize ‘gay marriage’, some say

February 8th, 2010

Posted on Feb 5, 2010

by Michael Foust, Assistant Editor, The Baptist Press

SACRAMENTO, Calif. (BP)–A new bill in the California legislature that purports to protect pastors from being forced to perform “gay marriages” actually contains language that could help open the door to legalizing such relationships down the road, conservatives who are watching the bill’s progress say.

Dubbed the Civil Marriage Religious Freedom Act, the bill (S.B. 906) is sponsored by Democratic state Sen. Mark Leno — a leading advocate for “gay marriage” — and it would, he says, ensure that “no member of clergy or church will be penalized for refusing to solemnize marriages that violate their religious tenets.” If the bill did only that, there likely would be no controversy, but it also changes California law to call all marriages recognized by the state “civil marriages.”

Such terminology may seem insignificant, but the supporters of “gay marriage” nationally have adopted that language to distinguish between what they call “civil marriage” and “religious marriage,” apparently in an effort to gain support for their cause. For instance, a “gay marriage” bill in New Hampshire last year gained traction only after language was added including the “civil” and “religious” terms, specifying that religious institutions would not be forced to perform or recognize civil marriages. It was signed into law. Opponents of the bill in that state said the new language was a smokescreen that simply restated what already was the case. It also, they argued, did not go far enough in protecting religious freedom.

Although California passed a constitutional amendment known as Prop 8 prohibiting “gay marriage,” it could be overturned through a federal court ruling or by the passage of another constitutional amendment.

The bill has the support of the homosexual group Equality California and the California Council of Churches IMPACT, a liberal-leaning religious group. The San Francisco Chronicle reported that the California Southern Baptist Convention (CSBC) also supports the bill, but a convention official told Baptist Press that the CSBC does not.

The California Family Policy Council, a social conservative organization that sometimes works with the CSBC, has not taken a position on the bill but is studying it and does have concerns, legislative coordinator Everett Rice told Baptist Press.

“The concern is over the specific changing of the California statute to create a new class of civil marriage,” Rice said. “We are concerned that that’s going to become another avenue of actually changing the definition of marriage itself. That’s been pretty much the focus of Sen. Leno’s and those who support homosexual marriage. Our concern is that the bill incrementally begins the process of doing that. What we’ve seen in the past is that measures like these incrementally try to change whole institutions.”

Rice pointed to the state’s same-sex domestic partnership law, which when passed initially in 1999 provided homosexual couples only some of the legal benefits of marriage. It later was expanded to provide all the legal benefits. Then, when the California Supreme Court legalized “gay marriage” in 2008 — a ruling later reversed by Prop 8 — the justices pointed to the domestic partnerships law and said it was unconstitutional to have a separate but equal system.

Said Leno, who is openly homosexual, “Some opponents of marriage for same-sex couples have argued that churches and members of clergy would be required to solemnize marriages that conflict with their religious beliefs. While we know religious freedom is protected under our Constitution, this legislation eliminates any confusion or doubt under state law….”   Read more…

Cherie Gay Agenda, General news

WILL THE U.S. SUPREME COURT OVERTURN THE DENNIS CANON?

February 8th, 2010

All Saints Pawleys Island case could liberate church property for the entire country

SPECIAL REPORT

By David W. Virtue in Greensboro, NC
www.virtueonline.org
January 29, 2010

If the U.S. Supreme Court agrees to hear the All Saints Pawleys property case, The Chancellor of All Saints Pawleys Island believes the Dennis Canon will be overturned freeing thousands of church properties from the clutches of The Episcopal Church (TEC) (as well as the Presbyterian and Methodist churches who have their own “Dennis Canons”).

Dr. Ross “Buddy” Lindsay, 59, a trust attorney and canon lawyer, told VOL in an interview that the recent SC Supreme Court decision in favor of All Saints Pawleys Island insures, once and for all, that neither TEC nor the Diocese of South Carolina have any claim to their property or to the property of any other Episcopal Churches in South Carolina.

Lindsay, a trust lawyer who also holds a master of laws degree (LLM) in canon law from Cardiff University Law School, studied under the distinguished Anglican Communion lawyer, Norman Doe, in Cardiff, Wales. Lindsay said that most church property cases take ten years to reach the Supreme Court.

The All Saints Case began in September 2000 when South Carolina Episcopal Bishop Ed Salmon recorded the Dennis Canon in the Georgetown County, S.C. courthouse.

“At Chuck Murphy’s request, we began an exhaustive title search in 2000. Murphy showed me a quit-claim deed from the diocese dated 1903, and asked me to determine if it was the real deed to the All Saints Pawleys property. The original deed was actually recorded in the Charleston County Courthouse in 1745. However, the S.C. Supreme Court recognized the 1903 deed, and stated that the diocese transferred any interest that it had in the property, if any, to the local congregation at that time.

“When Bishop Salmon got wind of the title search, he asked his chancellor Nick Ziegler to record the Dennis Canon in the Georgetown County, SC courthouse. The Dennis Canon was adopted in 1982 under the previous bishop C. FitzSimons Allison’s watch, but Bishop Allison had instructed the chancellor not to record the Dennis Canon in any county courthouses. According to Bishop Allison, he felt that war would have broken out if the Dennis Canon had been recorded in Charleston County.”

According to Lindsay, “South Carolina is a ‘res state’ (the first one to the courthouse prevails).” Therefore, the Dennis Canon would have no validity in South Carolina until it is recorded in Charleston County. The Dennis Canon has only been recorded in Georgetown County.

The Diocesan Chancellor recorded the Dennis Canon in Georgetown County in September 2000. All Saints Pawleys immediately filed an action for Declaratory Judgment. In October 2000, Judge John Breeden granted Summary Judgment in favor of All Saints Pawleys Island.    Read more…

Cherie General news, Property Litigation

SOUTHERN VIRGINIA: Liberal Episcopal Bishop Denies Glasspool Consent

February 8th, 2010

[Ed. Note:  Bishop Hollerith is a "baby bishop" and has been in place less than a year.  He did not attend the Lambeth Conference in Canterbury in 2008.    His carefully worded statement supports the full inclusion of gays and lesbians in the church, but clearly indicates that "timing does matter."  Anglicans United commends this decision.  Timing DOES matter.  Cheryl M. Wetzel]

February 4, 2010

To All Clergy in the Diocese of Southern Virginia

Dear Sisters and Brothers:

I am writing to inform you that I have decided not to consent to the election of the Rev’d Mary Glasspool as suffragan bishop of Los Angeles.

This decision comes after much prayer and reflection and after considerable struggle with what I believe to be a most difficult situation.

Everything I know about Mary Glasspool assures me that she is an experienced, faithful priest with extensive diocesan experience and strong leadership skills.

I believe she would make a wonderful bishop and that she is an excellent match for the Diocese of Los Angeles. Her election there was logical and appropriate.

Nevertheless, it is clear to me that the ordination of an openly Gay woman to the episcopate will – at this time – have a serious negative impact on our relationship with the wider Anglican Communion, and that it may very well strain – to the breaking point – those bonds of affection which we have come to value with others, even with those who may agree with us.

This, in turn, would limit or damage our future ability to offer leadership to the wider church around matters of sexuality and social justice, as well as limit our participation in shared programs for mission.

Let me assure you that this decision has not been an easy one for me. I believe that Mary Glasspool is the “right” person for the Diocese of Los Angeles.

I am and will continue to be an advocate for the inclusion of Gays and Lesbians in the Church.

Yet, I also believe that timing does matter and that sometimes it is necessary to practice restraint for the sake of preserving and maintaining relationships.

At this time, there are precious relationships at stake in this decision, ones that go a long way in defining who we are as people of a common table.

During the next few months in particular, please keep the entire leadership of the Church in your prayers.

In Christ,

+ Herman Hollerith IV

Cherie Anglican Communion, Gay Agenda, General news, Lambeth 2008 ,

Church set for new row over gay clergy

February 8th, 2010

http://www.telegraph.co.uk/news/newstopics/religion/7174792/Church-set-for-new-row-over-gay-clergy.html

The Church of England is set for a new row over homosexuality with bishops divided over moves to recognise a breakaway movement in the US.

By Jonathan Wynne-Jones, Religious Affairs Correspondent
Published: 9:00PM GMT 06 Feb 2010

Leading conservative clergy have declared their support for a motion at this week’s General Synod which would ally the Church with the Anglican Church in North America (ACNA).

This was formed in opposition to the consecration of Gene Robinson, the first openly homosexual bishop, and the actions of liberals in the Episcopal Church of the US, which is the official Anglican body.

However, the House of Bishops has tabled an amendment to the Synod motion which would seek to defuse the issue by postponing a decision until next year. Read more…

Cherie Anglican Communion, General news, New Province

Archbishop Kolini, Rwanda, comments on Anis resignation

February 8th, 2010

[Ed. Note:  This is the second mention I have seen of the Global South planned meeting in Singapore in April 2010.  With the Canon Mary Glasspool decision preceding this date, this would be a planning meeting on the way forward for the Global South archbishops/bishops and the Communion, should she be consecrated.  Cheryl M. Wetzel]

A STATEMENT FROM THE ARCHBISHOP OF RWANDA ON THE RESIGNATION OF EGYPTIAN ARCHBISHOP MOUNEER ANIS

February 6th, 2010

By Emmanuel Kolini, Virtueonline

I give thanks for the leadership and clarity of thought reflected in the Most Reverend Dr. Mouneer Hanna Anis’ recent announcement that he is resigning from the Standing Committee of the Anglican Communion [SCAC]. His conviction that his “presence on the current SCAC has no value” and that his “voice is like a useless cry in the wilderness” only underscores the seriousness of the crisis that our Anglican Communion has been struggling with for several decades. Archbishop Anis’ resignation demonstrates, once again, that the leadership of the Global South consists of Godly leaders who possess the clear and incisive judgment necessary in responding to the continued failures of both the SCAC and the ACC.

This resignation is part of the growing evidence that the leaders and the Provinces of the Global South are committed to resolving the current crisis in the Communion and to forge a renewed direction for our common life in the future. I continue to rejoice in the missionary zeal of Global South leaders and applaud this latest action by Archbishop Anis. I call upon all leaders of the Global South to prayerfully consider following his example in relation to their leadership roles.

I, along with other Global South Primates, unequivocally affirm the primacy of Scripture as the cornerstone of the historic faith, upholding the dynamism of truth as the source of unity and transformation through Christ as the central element of apostolic doctrine, teaching and witness. It is beyond unfortunate that after prayerful discussions and thoughtful consideration, the affirmation of Lambeth 1.10, now 12 years in existence, continues to be ignored as the guidepost for our future together.

This reality has left the GAFCON Primates and their Provinces little choice but to take the road less travelled, which we now hope will be the road travelled by the Global South and all faithful Anglicans.

At this point in our journey, I pause to wonder if the urgency given the Anglican Covenant is an authentic resolution to the crisis of faith and leadership we face? Read more…

Cherie Anglican Communion, General news ,